Ecosophical Justice: Some Pathways+
Abstract
Ecosophical Justice reminds us that ecological predicament is not merely ecological, but it is a human problem which indeed requires a radical mutation in human attitude. In our attempt to control and manipulate nature, we have forgotten that we are natural beings, sustained by the same environment we seek to dominate.
Very significantly, our domination over earth has spilled over to the human beings too, particularly the poor who cry out for justice and liberation. The logic that exploits the earth and the poor seems to be one and the same. Ecological and justice concerns, therefore, are inseparable. Justice is the way of ecology.
However, as going a little beyond ecojustice, ecosophical justice reminds us, the question lies beyond a more or less refined ecology. It is a problem rooted in our ways of thinking, involving indeed a new attitude and perception about the earth, ourselves and also the divine. It signals the collective identity and destiny of all the three dimensions of reality.
The following pathways are suggested, in the light of this ecosophical vision, towards an enlightened, loving and healing involvement and possibly some policies, towards the realization of ecosophical justice.
Full Text:
PDFReferences
References
D’Sa, Francis X, (1980): “Dharma as Delight in Cosmic Welfare: A Study of Dharma in the Gita,” BibleBhasyam, kottayam, Vol. VI, No. 4.
Douglas, Johnson and Cynthia Sampson (1994): (eds), Religion, the Missing Dimension of Statecraft, New York, Oxford University Press.
Gardner, Gary and Erik Assadourian, (2003): “Rethinking the Good Life,” Ecosystem and Human Well-Being, Washington, DC, Island Press.
Hellwig, Monika K (1999): Guests of God: Stewards of Divine Creation, New York/Mahwah, N.J, Paulist Press.
Knitter, Paul and Chandra Muzaffar (2002): Subverting Greed, Maryknoll, N.Y, Orbis Books.
Loy, David R, (2000): “The Religion of the Market,” Visions of a New Earth: Religious Perspectives on Population, Consumption, and Ecology, Albany: State University of New York Press.
Muzaffar, Chandra, (1998): “Currency Speculation: A Global Virus,” Impact Magazine (Manila) 33, No. 3.
Muzaffar, Chandra, (2002): “Towards a Spiritual Vision of the Human Being,” The Human Being: Perspectives from Different Spiritual Traditions, Penang, Aliram.
Panikkar, R, (1982): “Cross-Cultural Economics,”Interculture, Oct-Dec, Vol. XV, No. 4, Cahier 77.
Panikkar, R (1993): The Cosmotheandric Insight. Emerging Religious Consciousness, New York, Orbis Books.
Panikkar, R, (1994): “RaimonPanikkar on Colonialism and Interculturality,” Harvard University Center for the Study of World Religions, Vol. 2, Number 1.
Panikkar, R, (1996a): “A Nonary of Priorities,” Interculture, Vol. XXIX, No.1, Winter 1996, Issue No. 130.
Panikkar, R, (1996b): “The New Innocence,” Share International Archives, Vol. 15, No.8.
Savari Raj, Anthony (1998): A New Hermeneutic of Reality. RaimonPanikkar'sCosmotheandric Vision, Berne, Peter Lang AG.
Schor, Schor Julie, (2001): “Towards a New Politics of Consumption,” Economics for Human Well-Being: Advancing a People’s Agenda, Cambridge, Mass, Boston Research Centre for the 21st Century.
Sachs, Jeffrey (2005): The End of Poverty: Economic Possibilities for Our Times, Penguin Press HC.
Sachs, Jeffrey, (2005): “The End of Poverty,” Time, March 14.
“World Faiths and Development Dialogue” (1998): London, Lambeth Palace, February 18-19.
Refbacks
- There are currently no refbacks.
Comments on this article
by Paula da Silva (2018-04-07)
by haytham ali (2018-04-10)